The
founder of the mission was Ion Keith-Falconer, the son of
the Earl and Countess of Kintore of Keith Hall, Inverurie,
Aberdeenshire. He was born in Edinburgh in 1856 and became
a student at Trinity College in 1874. Outstanding in mind
and spirit, he was equally so in body being 6' 3" in
height and being champion cyclist of the county. He was
appointed Lecturer in Hebrew at Clare College and, later,
Professor of Arabic in the University, a more or less
nominal appointment involving only one lecture a year. It
was not only classical Arabic he wanted to master, but
colloquial as well, so a visit to Egypt in 1881 extended
both his knowledge of the language and of the people of
Islam. More and more his thoughts turned to Aden which,
since 1839, had been a British possession and had a
strategic position, both as a depot for foreign trade and
as a point at which caravans from the interior converged.
It had contacts also with the Jewish world in which his
knowledge of Hebrew and more particularly of Arabic could
be used.
So, in 1885, Ion Keith-Falconer
went there on an exploratory visit and decided to start a
mission among the Arabs. During this visit, four
convictions grew up in his mind, the first that in the new
enterprise medical work should form a prominent part and
in this ‘he might be able to help the doctor a
little’. Remembering a day when a piece of paper had
been thrust into his hands with the words written on it,
‘If you want the people to walk in your way, then set up
schools’, and finding the children ‘much more hopeful
than the adults’, he hoped to start a school. Then he
decided that not Aden but Shaikh Othman should be the
centre of the new Mission and he also made up his mind
that, instead of being freelance, he should be recognised
by the Free Church as her honorary missionary, it being
his intention to hand over the mission buildings, when
erected, to the Church of which he was a member. Returning
to Britain, he spoke to the General Assembly of 1886, when
the new mission was formerly recognised. In December he
arrived back in Aden, this ‘English Sahib who spoke
Arabic like a book’, accompanied by a doctor, for whose
salary he was responsible. Five months later, in May 1887,
he died, exhausted by frequent attacks of malaria of
which, in those days, neither the cause nor cure was
known.
The Rev. W Gardiner, who was
appointed to Shaikh Othman along with Dr Patterson, a
medical man whom Keith-Falconer had tried to see when he
was searching for a colleague to go out with him, opened a
school, which carried on for a number of years until it
was decided, in 1904, that the Danish Mission, which had
begun work in Aden, should concentrate on education, while
the Scottish Mission should devote itself to the medical
side. In the latter sphere, many doctors played a part,
the climate, however, taking heavy toll until more was
known of the art of maintaining health in the tropics. In
length of service, however, an outstanding exception was
Dr. J.C. Young, who was appointed in 1892 and who remained
at work until 1926. In 1897 the Ion Keith-Falconer
Memorial Church was built in Aden, with Dr. Young acting
as Chaplain to the troops that worshipped there.
In the twentieth century, the
First World War provided a dramatic break in the usual
course of events. The Turks suddenly descended on Shaikh
Othman and carried away everything of value in the new
hospital opened a few years before. Most of the fighting
between Turks and British took place around Dr. Young’s
bungalow, which bore the marks of many a bullet. During
the latter part of the war the town became an armed camp
and missionary work was perforce in abeyance.
The report for 1923 tells of the
reversal of the decision made in 1904 to concentrate on
the medical side; a school was opened and there was a
return to the ideal of Keith-Falconer to have a mission
that was both educational and medical.
Shaikh Othman had been regarded
not only as a good centre in itself, but also as a
spearhead into the interior. At the beginning of the
century there was discouragement at the failure ‘once
again’ to get to Sana’a, the capital of the Yemen. In
1937, the situation had so changed that an invitation was
given to Dr. Petrie by the Imam and the Foreign Minister
to go and live and work in Sana’a at their expense. A
twice repeated invitation was given to send a doctor, ‘A
religious - a holy one’, to the people of Baihan, in the
far interior of Arabia. The invitation was at last
accepted and, in 1952, a new mission station was
established there. Another great encouragement was the
handing over to the Mission Council (1946 report) of the
responsibility of training dispensers for the
Protectorate, the government meeting the expense. These
young men were to receive their training at the Shaikh
Othman Hospital and then return to work among their own
people in simple dispensaries, where they would be visited
periodically by the mission doctors. Running for some ten
years under Mission auspices, the scheme did much, not
only to alleviate pain and suffering, but also to create
in its nineteen dispensaries, scattered at distances from
60 to 200 miles from Aden, a spirit of good-will and
friendliness to Christian work and the Christian
missionary. Pioneers in the training of these dispensers
were Dr and Mrs Napier and two nursing sisters, Miss Bain
and Miss Cowie. Subsequently the training was centred at
the Levy hospital, Khormaksar. Drs Bernard Walker, Ahmed
Affara and Raymond Smith were the last mission doctors to
be involved in this work taken over by the government in
1956.
Abyan, which has no rainfall of
its own, benefits tremedously from floods, but even in the
1940s, the land was unproductive and life was unsafe and
unhealthy. Those who escaped the bullet and the dagger of
the assassin were smitten down with malaria. By 1953,
through good administration, the blood feuds had been
settled and, under the Colonial Development and Welfare
Act, malaria was brought under control. This latter work
was part of the Aden Protectorate Medical Service and was
carried out successfully by the Keith-Falconer Mission in
Aden.
The hospital stood at Shaikh
Othman from before the turn of the century and there was
no village within four hundred miles which had not heard
of it. Many patients came long distances to it on foot,
sometimes travelling for three or four weeks; but many
came too late. Yet when the hardships of the road are
known, it is surprising that any came at all. There were
no inns. There were many dangers on insecure routes. At
times there were robbers and there was always sickness and
exhaustion. There was no shelter from the merciless sun.
Two, three, five, sometimes ten years of pain and
suffering elapsed before a patient could bring himself to
face the hardships of the long uncertain journey.
There were in all some eighty beds
in Shaikh Othman hospital and as a rule, they were all
occupied. If a sick man had come a long way and there was
no bed, he was given a mattress on the floor. About half
the work in hospital was surgical and consisted of
treating bladder stones, hernia, piles, orthopaedic
conditions, camel bites, injuries incurred by falling off
trucks, camels or trees; cataracts, trichiasis,
gynaecological conditions and a hundred and one other
troubles were dealt with. On the medical side there was
malignant malnutrition, dysentery, malaria, tuberculosis
of the lungs, glands and bones, tropical ulcers,
bilharziasis, vitamin deficiencies, pneumonias, yaws,
venereal diseases and many more, both common and rare.
A succession of doctors and nurses
worked steadily for many years. From 1893 to 1926 the Rev.
Dr. John Young built up the hospital with skill and
meticulous care, Dr. Petrie followed Dr. Young and for
twenty years his work in Aden and the Yemen was very much
appreciated by the people and governments of both
countries. In 1936 Dr. and Mrs Pat Petrie and Miss Cowie
were seconded by the Church of Scotland to serve the Imam
of the Yemen at his capital, at Sana’a. The Boys Brigade
and the Life boys did valiantly in adopting Drs. Affara
and Smith and in replacing the ancient equipment in the
operating theatre with an entirely new outfit of
instruments, steriliser, table and shadowless lamp, and
the hospital’s first X-ray plant complete with all
accessories and other necessary hospital furniture was
installed in the early 1950s.
Very large outpatient clinics were
held four days a week, two for men and two for women and
children. Probably a hundred or more were seen on each
occasion. Tuesday was the chief operating day. If
distinction between major and minor operations could be
made, one would say that six to eight majors and half a
dozen minors were performed each Tuesday. Friday was
generally kept for operations on the eye, such as catact
extraction, iridectomy, trichiasis, enucleation and
whatever else cropped up along this line. Of course,
emergencies were always tackied as the occasion demanded.
A tremendous number of poor, undernourished patients came
in with great tropical ulcers. Infection quickly spreads
when small cuts and bruises on a devitalised body become
infected, and ulcers, vast and horrible enough to shock
any civilised layman, develop. The patients required two
or three months of excellent feeding before they were fit
to send home.
Over a long period of time,
doctors of the Mission cared for the Jewish community in
Crater, and this became a tradition mutually welcomed. In
the late 1940s, Mrs Affara started the first milk scheme
in Aden; she started on her own with the blessing of the
council, the support of her husband, and the financial
backing of the local population. Seventy children came
daily for milk. They also received cod liver oil and
calcium and any requiring hospital treatment were
admitted. The success of the scheme led to the government
opening smaller centres in other parts of the Colony.
Although inevitably associated
with the Colonial power, the Mission was received with a
hospitality and friendship traditionally very dear to the
Scottish heart. Through many trials of climate and
sometimes devastating disease, the Mission was sustained
and encouraged by the people of southern Arabia. They were
also sustained at every turn by the civil and military
authorities, both Arab and British.
A dedication to the people,
unencumbered by financial reward or power seeking, was
perhaps the greatest legacy of the Keith-Falconer Mission.
November 1995
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