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Book
review
Le Cheikh de la
nuit: Sanaa:
organisation des souks et societe citadine by
Franck Mermier
Sindbad, Actes Sud, 1997. Pp. 256. Notes. Appendices. Bibliog. Pb. FF128.
Franck Mermier is the former Director of
the French Institute for Yemeni Studies in Sanaa, and this book is mainly based on
his doctoral field research between 1983-86, and on published and manuscript sources,
including Arabic, which he has assiduously combed for historical and anthropological data.
Mermier analyses the Sanaa market as an ancient and multi-faceted phenomenon, as a
material reality and as an idealised concept of varied social and historical significance
at different periods. He is interested in the factors which divide and unite the market
traders, and which link (or linked) them socially, administratively and symbolically with
the rest of the city and its tribal hinterland. He also examines the way different state
administrations Zaydi, Ottoman and republican have interacted with,
exploited and affected the social and commercial groupings and leadership hierarchies of
the suq. A strength of this book is that these issues are considered in an historical
context; for example, he shows how the organisation of the market relates to the periodic
efforts of the Imamic state to centralise, control and tax, and the contrary efforts of
citizens and tribes to maintain and extend their influence over their major resource by
litigation, ritual, and sometimes physical violence. Mermier
confirms for Sanaa what is now becoming clear for all of north Yemen, that despite
the major and often violent political and military upheavals which the city and its suqs
have suffered, there are remarkable continuities. As elsewhere in Yemen, the descent
principle is significant: trades are still passed down within the same families and
associated with particular status categories, and men who regulate and police the
different suqs have always tended to inherit their roles though their titles
changed from shaikh to aqil and their powers and duties have
fluctuated. Mermiers descriptions of the traditional tasks of these functionaries
collecting revenues, supervising weights and measures, maintaining order, extracting
fines and contributions to administrative costs, and policing their quarters are
fascinating. Finally, Mermier considers the decline of the Sanaa suq and its
relationships in the second half of the twentieth century when its traditional trades and
artisanal industries were undermined by foreign imports, and the market ceased to be the
main site of commercial activity for the people of a vastly expanded city.
In the Appendices Mermier provides a French translation of the
famous Qanun Sanaa (translated into English by R. B. Serjeant) and of the
1960 Regulations of the Silver Suq. The book is extensively and usefully
annotated, but (inexplicably and inexcusably in a serious academic study such as this) the
publisher has provided no index. And what a pity the book lacks any photographs except the
beautiful colour print on the cover. Everyone seriously interested in Sanaa will
want to read this important contribution.
SHELAGH WEIR
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