Is it right for Islamic scholars to ride motorbikes? To most people, this is a question of no consequence whatsoever – though not in Saudi Arabia.

During the recent hajj, Sheikh Salman al-Ouda (a somewhat controversial figure) was seen vrooming around on two wheels in an effort to avoid the traffic jams. True to form, this Islamic equivalent of the Trendy Vicar Syndrome has been causing a stir in the conservative kingdom.

In a column for Asharq Alawsat, Dr Hamad al-Majid defendsOuda's behaviour:

"This has aroused stark controversy amongst the social networkers, between those who view this as a form of overcompensation and unworthy of a religious scholar and student, and those who viewed this as normal activities. 

"The latter talk eloquently about the Sheikh and view his actions as being wise and an attempt to break the halo that has been forcibly placed around sheikhs and religious scholars, particularly as this goes beyond the line of appreciation. 

"In other words, this is a situation that is based on customs and traditions, but ultimately not supported by the guidance related by Prophet Muhammed, peace be upon him, and his Companions and the first generation of the noble Muslims."

Of course, the Prophet never expressed a view on biker sheikhs and Dr Majd's column seems to be a plea for Muslims not to be too rigid when trying to work out what he might have thought of them. He continues: 

"Religious scholars and students are being embarrassed by some actions or behaviours that the Prophet Muhammad, peace be upon him, did not find embarrassing. This is perhaps due to a lack of "public understanding or general ignorance. 

This includes some Islamic scholars being [embarrassed] to meet with representatives of other religions, from priests to rabbis, to achieve interests or prevent corruption, such as protecting ethical values and fighting homosexuality ..."

Dr Majd is a former member of the official Saudi National Organisation for Human Rights.

Posted by Brian Whitaker, 31 October 2012.